craft

Using Diane Williams' lines as writing prompts any damned day of the week.

I think you can read any line from piece by Diane Williams and use it as a starting point for something—poem, essay, fiction, hybrid, Girl Scout cookie slogan, empowerment-feminism speech delivered in a garden of heirloom roses…. But I also think studying her lines is instructive. So I did.

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Example 1: “He had dragged me along to this refined filth of a hotel, which aroused my truest false feelings.”

This line from “Speech” does the magic thing twice! Williams lays opposites side by side in a description, so the “refined filth” makes the hotel feel even filthier, like the afterbirth of a Stanislaw Lem story on the linoleum. And then “my truest false feelings” make the feelings feel even faker. When coupling opposites, it appears that the subject sinks beneath the lowest common denominator.

Example 2: “…the redness and the whiteness of a fine radish.”

This brief image appears in “Gods of the Earth At Home,” where it sticks to the mind and shimmers. Williams does this suffixing often, adding a -ness to an adjective to make it a noun, to wrap the object in a condition or quality rather than a simple description. So the red and white radish becomes redness itself, whiteness itself, two separate, divided conditions. Notice how red and white evokes the colors of objects while the redness and the whiteness evokes their condition, their aura. Hence luminosity, shimmering.

Example 3: “I say yes yes. I say my excitement is so great, so huge.”

Again, from “Gods of the Earth At Home,” Williams reveals how a series of enthusiastic superlatives actually makes the enthusiasm, itself, incredible, and suspect.


Example 4: “I am the dark one, the short one, the thick one, the coarse one, who is so unsatisfied with all of my suggestions.”

This is the second paragraph in “Desperately Trying to Lie Down.” I love how one can watch the narrative voice distance itself from the intimacy of the “I” as if by striptease; each additional qualification tells us less and less about the speaker. And each “one” moves us further away from the single person we are trying to understand. What if taking off all our clothes made us invisible rather than naked? Is nakedness and earnesty, itself, a facet of invisibility? Sometimes Williams seems to suggest this in “I” statements.


Example 5: “Rather, it is from the blather, rather I am made. I parade around plenty, which means I do have the globular breasts. Yet, I am watched.”

The final two paragraphs of “Her Hair Is Red”—and so many Williams’ in these sentences. I will focus on the use of rhyme to bind lines and create motion forward through sonic effects rather than plot. Rather/blather rhymes, and then repeats. Then made/parade link arms across the punctuation mark. Notice how the “t” sounds accumulate and only really prick up their eats in the last sentence, where the rather/blather/plenty/breasts rub against the “Yet”. I kept hearing the “Yet” as “Yes”—and I suspect the purpose of this short story lies in the unlatched friction between Yet/Yes right there. Yet, I suspect because I am suspicious. And wow.

Example 6: “There is a slim chance that anything is unable to be unmoved.”

The last line of “Actual People Whose Behavior I Was Able to Observe,” a destabilization accomplished by attaching the prefix -un to two verbs, and then using one to define the other. Williams could have written this as: Everything can be moved a little, but that’s not quite what she means. What she means is that negation is related to motion, and the prefixes render the sentence prismatic, the promise that “There is” complicated by the double -un.

Just because bars are fascinating. And prompts are bars, re-visioned. So do whatever with the iron below. I just used to it to free-write.

Just because bars are fascinating. And prompts are bars, re-visioned. So do whatever with the iron below. I just used to it to free-write.

Prompt 1: “How about the deity responsible for me?—why should it not move me through the realm, escort me to the other side of the predicament?” (from “Upright Pearl”)

Prompt 2: “Get myself endeared I should, endorsed with a day in mind. This day in Wednesday.” (from “Madder Lake”)

Prompt 3: “An entire formula for feeling good….”

She was jealous of people with sea green or lavender scooters who had grown up in small towns with singular traffic lights. The arrogance of rural intimacy was the highest emotional connection she imagined when trimming her hair with nail clippers over the expired Confederate gravestones.

Where had the nail clippers come from, anyway?

It was Long Rod who urged the clandestine. He had family in Uruguay he couldn’t talk about at all. Or under any condition. But no children. “I love knives too much to be a father,” he had announced. They met at a sword conference by mistakes.

Both had similar, variant deficits in their peripheral attention spans, which caused them to see sword when what happened was a Swordfish Convention. Neither had ever fished. Failure felt like bondage when he touched her arm with his mind and she used the word swords and love in the same unbuckled sentence.

“Believe in the extended metaphor of us,” he had whispered the following morning in the hallway of her apartment near the poster of the Dalai Lama she’d inherited from a professor, disgraced. Sacked, shamed, and gone—all his stuff left to scald the walls of his large university office.

“I have come to collect his spiritual influence,” she told the secretary who shrugged. Just take it. Take it all. Like a 90’s indie record song lyric.

She dreamt taxis had wings hidden beneath their yellow hoods.

But they did not develop eyes and entire formula of flight was useless.

“Believe in the extension rod,” the professor once said while holding white chalk. She lost the nail clippers after pitching a multi-modal review essay to an editor she knew from grad school. But he was married and not interested.

You think it’s easy to be noisy and quiet, but the pillow in the taxi’s backseat was put there on purpose. Someone made plans.

Last-page blues.

1.

I felt emptied this weekend when finishing Maria Stepanova’s In Memory of Memory (translated by Sasha Dugdale). I always feel this way at the end of something incredible.

The last-past blues: that horrible, narrowing dread which signals the finitude of a book’s world, the cessation of a voyage, the reentry into everyday life.

I renounce it.

I grind my teeth and refusenik the ending with a pen. Sometimes I dash off a review, but mostly I save it for the room of the notebook, the particular room of endings where last lines and final images are collected, treasured, preserved—and revisited as thresholds for reentry.


2.

Backwards can be a way into things. I thought of this when reading Robert Walser this weekend, and reconsidering The Walk in light of one of my favorite book-musers, Joseph Schreiber, who summarizes the feel and texture so well:

The narrator is a writer and a self-styled flâneur whose environment is not the bustling metropolis, but a semi-rural/semi-suburban setting featuring bucolic scenery and peopled with eccentric characters. The novella opens with our hero leaving the gloomy isolation of his daily confrontation with the empty page, to set off on a series of errands. He is in a jaunty, positive mood. It’s evident that being out on the street is where he feels most free, confident, and at ease. Opinionated, observant, and self-conscious, the narrative that unfolds is marked by an excessive chattiness. Whether he is addressing the reader or someone he encounters, a certain manic energy drives the perambulator’s account….

The walk, itself, is deeply significant for Walser—who acknowledges the important of walking to his own writing. The walk is where one collects the details which turn into words—the impressions which become images, the clothing which signals social status, the world.

Maira Kalman’s “Thoughts on Robert Walser” (included in New Directions’ Christine Burgin series-version of Microscripts) is an ending that feels like a beginning, or a bouquet which gathers Walser without burying him, without marking a grave.

It is not wrong to begin without knowing where one is going.

Many of us follow the footprints which fascinate us into the forest of impossible things and emerge with our own story—a story that doesn’t replicate the feet which led us there.

What do I mean by any of this?

How is this connected?

What is connection when it feels most palpable with the dead?

“Did I pick flowers to lay them upon my sorrow?” I asked myself, and the flowers fell out of my hand.

This is second-to-last line of Robert Walser’s The Walk (translated by Susan Bernofsky and Christopher Middleton).

But it is also the beginning of an essay or a story. The flowers fell on a flagstone, the place where he asked me to meet him. His grandfather’s name chiseled across the top. And a new message written in black Sharpie which the rain had mostly washed-off.

My endings notebook is filled with these, and for me, they are writing prompts. The endings are the best beginnings, the most luscious counterpoints already keyed on the metronome, ready to be subverted, destabilized, stirred into stew or marble.

If you find yourself looking for a way into something, pick up your favorite books—the ones you love in unfathomable ways—and scour the last page for a line that feels like a gauntlet. A line that wants to become a bone in a necklace.

Don’t continue the book or create a serial (that’s a different prompt, a different way of dealing with loss, a different relationship to temporality). Instead, start something from that line in the key of X…. Start in the unforgettable key and see what happens.

Eleven poetry writing prompts for pandemiacs

1.

From Venezuelan poet Natasha Tiniacos: "What is the body in the digital world...there is touching the screen of the computer to grasp the other one, the loved one, the missing one.... Is our online presence making us feel less or differently? Write about that.... Is a selfie autobiographical? Why don't you try to write a poem instead of taking a selfie, or take your selfie and make a translation in poetry? Ask yourself this: Is a selfie a projection of a person we want to be?"

2.

From Bob Hicoks note for Best American Poetry 2010: "....there's a bacteria that eats plutonium. This amazes me, but I've never recovered from either the pinwheel or the whirligig. How they spin. How I spin. How every atom spins." A self-portrait with a particular bacteria. Or a portrait of the self as a particular bacteria with details about that bacteria’s existential dilemmas.

3.

A secret word, a favorite. And then a poem which dances around this word without ever disclosing it so that formally, for example, any end rhymes would rhyme with the word you can’t write. The withheld word poem.

4.

I remember that weightless summer after 1989 spent wandering around Europe with feta-cheese sandwiches and Romanian-speaking parents. I remember the first time I realized I could choose whether to present myself as an American or a Romanian to strangers in Paris. Identity could be renounced or re-programmed at will, hence the kindness of strangers who agree to play along with the presentation.

A poem about a part of your identity that feels slippery, that lacks roots in belonging, and maybe set this in childhood or a moment when you realized this. For example, being a Braves fan when visiting family in Georgia. Poem from the innocence rather than the fury that came later, the fury of never being anyone, of always being insufficient or half.

5.

From D.H. Lawrence’s Women In Love: “And woman is the same as horses: two wills act in opposition inside her. With one will she wants to subject herself utterly. With the other she wants to bolt, and pitch her rider to perdition.”

An epistolary poem to Lawrence that flips the metaphor and makes him the horse. Ride that metaphor into the ground.

6.

From Dan Beach-Quick: “Two types of poems (among many others): those whose lines build one on top of another as if to build into a tower (Kafka: the Tower of Babel would have been allowed if one did not need to ascend it in order to build it), and those that in every line dig down (Thoreau: My head is an organ for burrowing). No poem simply flat in the page; there are dimensions, expansions, progressions.”

Pick a subject, anything, a local gas station, a bench at the park, a favorite yogurt, and write a poem about it, a sketch. Make two versions: one a tower and the other a tunnel. Then read other draft poems and see if they are moving in the wrong direction or dimension. Run a little dimensionality check on drafts.

7.

From C.D. Wright’s personal instructional on compound words: “Although I take a special pleasure in compounds, whether or not they have been duly authorized: silverback, deepstep, lovegreen, pothead, eyestring, closeburn, shirttail, boneman, wristwatch, no words please me so much as the one or two-syllable noun. It appears at its best left unaccompanied by an article. At its best, shed of adjective.

A poem titled after an unduly authorized compound word that you want to explore. You can pull a Celanian twist and hyphenate the word (see “breath-turn”) to thicken it’s resonance in a way that refuses to be unpacked, or you can unpack the created compound in the poem itself.

8.

The subject of a scientific case study is unique and therefore not replicable. The study must include enough detail to document observations that enable other researchers to draw conclusions. A poem in the form of a case study.

9.

Joan Didion’s essay on notebooks alternates a passage from her notebook with explanation of her original motives for noting it. In this sense, she annotates herself. Annotations consist of explanatory notes. To annotate one's self is a dialogue, or an intimacy, when part of a poem. A poem or lyric essay in two columns where the right margin annotates the left.

10.

A poem addressed to an exterminator.

11.

An ode to a goat that is not inhabited by anthropomorphism, or by the need to humanize the goat in order to value its existence. An ode to a goat that celebrates what is goat-ness.

Melissa Febos on writing trauma

Earlier this week, Lidia Yuknavitch tweeted Melissa Febos’ essay, “The Heart-Work: Writing About Trauma As a Subversive Act”, and gave me a reason to focus on the gendered discourse around trauma and memoir. Febos sets a familiar scene:

At a recent writers conference, during a panel of literary magazine editors, a female audience member posed a question about the potential audience for her story of trauma survival. One of the male editors rolled his eyes and shrugged. “I mean, I’m not sure we need any more of those stories.” The other panelists nodded in consensus: Stories like hers belonged on Oprah’s talk show, not in the hallowed realm of literary prose. Everyone knows we don’t need another one of those. The genre of victimhood is already so crowded. So gauche.

As if anything could be more gauche than the male writers who compliment female-identifying writers by describing their prose as “muscular” or dropping comparisons to Hemingway. As if we haven’t spent decades parsing the traumatic boredom of the American male novelist, studying its specific cocktails and alcoholisms.

Febos wrote this essay in January 2017, prior to the release of her incredible memoir, Abandon Me (in which she does exactly what she urges female writers to do, namely, tell the story that will kill you if you keep it). As Febos points out:

That these topics of the body, the emotional interior, the domestic, the sexual, the relational are all undervalued in intellectual literary terms, and are all associated with the female spheres of being is not a coincidence. What I mean is, this bias against “personal writing” is a sexist mechanism, founded on the false binary between the emotional (female) and the intellectual (male), and intended to subordinate the former.

Shame is at its most effective when urging silence. And shame comes to mind when I think of George Sand, who adopted the male pseudonym at the suggestion of her younger male lover, Jules Sandeau. George Sand, who dressed as a man in order to see without being seen. To protect herself from the predatory gaze leveraged against females by custom. After her death, Ivan Turgenev said: “What a brave man she was, and what a good woman.” 

Febos ends her essay by sharpening the pencil and preparing it to speak. Like Dorothy Allison, she offers encouragement as antivenom to silence.

We are writing the history that we could not find in any other book. We are telling the stories that no one else can tell, and we are giving this proof of our survival to one another.

What I mean is, tell me about your navel. Tell me about your rape. Tell me about your mad love affair, how you forgot and then remembered yourself. Tell me about your hands, the things they have done and held and hit and let go of. Tell me about your drunk father and your sister who lost her mind. Give them whatever names you want.

Don’t tell me that the experiences of a vast majority of our planet’s human population are marginal, are not relevant, are not political. Don’t tell me that you think there’s not enough room for another story about sexual abuse, motherhood, or racism. The only way to make room is to drag all our stories into that room. That’s how it gets bigger.

You write it, and I will read it.

I need to hear this. And I’m heartened by this amazing episode of Brian Gesko’s Antibody Reading Series now available online. So we can all hear Lauren Van Den Berg, Melissa Febos, and Tracy O’Neill talk about writing, living—and writing.

Sun in strange places: A few notes on writing motherhood and consent

1.

We learn the world through body language. Toddlers absorb the physical gestures quickly, the socializations of averted eyes, pointed fingers, stiff smiles. Time is a character on the stage, an unspoken protagonist. Maybe time is also the narrator we write around.

2.

Here’s the thing: motherhood is the mantle of knowing your death will be devastating. Slow or sudden, there is no way to repair their world once you leave it. How many unkissed knees?

3.

From our mothers, we inherit lived minutiae. I learned how to fold shirts, make cobbler, clean the rim of a bathtub. Like Marguerite Duras, I inherited my mother's fear, her particular blend of worry, her relentless stoicism, her fear of germs, the need to disinfect. Also the "hysterical love" I pour on my children.

"We separate ourselves from people by writing," Duras observes. Our mothers represent a madness, a lunacy "that doesn't preclude love" in the child's role of witness. Growing into a mother whose fear is familiar.

4.

"I think motherhood makes you obscene," writes Duras. "A mother indulges all of her games." A mother, like her child, must survive the act of mothering.

5.

In Of Woman Born, Adrienne Rich articulates less gendered family roles for the future. She fleshes out a concept of community in which the child can be integrated into work, including a “new fatherhood” in which a man nurtures more. 

Seeing childcare as “enforced servitude”, Rich maintains that it can only be improved by acknowledging its value rather than debasing it. By elevating its status to something that even the high-status humans can do. 

Rich touches upon the solitary confinement of “full-time motherhood” and the “token nature of fatherhood” which gives a man rights and privileges over children toward whom he assumes only minimal responsibility. Her discussion on the “burden of emotional work” reveals the way rigid gender binaries prevent social change from happening--a nurturing father is seen to do “mother’s work”. And a mother's work is nothing.

Things have changed a little since Rich wrote this book, but only in the margins of heterosexual partnerships where this is made explicit, where this is a conscious effort.

6.

Borrowing from Barry Lopez's discussion of interior landscapes, I think Stories to Read Aloud to Your Fetus can be seen as an attempt to interiorize the landscape of expectancy in a world where female bodies have been rendered a form of public space.

7.

Then there’s the anger towards our mothers for looking to their husbands to fulfill their needs and making their own needs seem irresponsible or “emotional” . Examples of self-hatred include women who want sons, women who prefer male friends, women who can’t enjoy their bodies. We are steeped and socialized into this self-loathing because it is profitable. The way women hate themselves is a thriving market.

My obsession with cruelty. Susan Sontag, Simone Weil, and others. A religious impulse that flowered after having children. To know that love could be Kali, eating her children. Or Medea, killing them to protect them from the father's lack of love.

8.

Jacqueline Rose: “Motherhood is not knowledge or control. It may have to make non-stop decisions, but not according to some fetuses' logic of mastery.”

The mother’s right to life and experience is challenged by the cultural assumptions of what childhood should or should not include. The crime of exposure--of abandonment of a baby--is no longer limited to the infant but now extends into the entire developing life. There is no maternal instinct--there is the choice one makes to mother. There is the ongoing seesaw of it.

9.

In Beloved, Sethe kills her daughter out of love. Toni Morrison insisted on this. She insisted that it was love to kill a child in a world that conspired to kill her slowly, torturously, for entertainment.

10.

Elena Ferrante: “Men insert their thingy inside you and you become a box of flesh with a living doll inside.”

Was this the task of Freud’s hysterical patients--to exhibit all the fear and anxiety for a family who can then go on acting as if they are superior? And fine. Someone has to carry the terror and anxiety. Every family has its designated vessel.

11.

I need to write against the naturalistic fallacy that often undergirds patriarchal thinking. None of this is ordained by a god or by gravity—it is, like war, a choice humans make to normalize and accept certain patterns of behavior. It is also a choice that we must make to undo the damage.

A woman hides her body, hides her pain, hides her fear, because she is guilty. Because she asked for it. She is a mother. She is learning to live in the division we’ve established.

12.

There is no virtuousness in being a mother--there is merely a road one travels which changes the idea of destination, or destiny. As Jacqueline Rose observes: "it is the demand to be one thing only--love and goodness incarnate--that is intolerable for any mother and tears her mentally and physically to shreds."

13.

Obligatory childbearing and sacrifice is what Rose calls “the slave-owning version of motherhood,” an institution that has changed little over time. The decision not to mother is a basic question of consent--to have one’s body be used as a vessel. It is many other things as well, but it is never not this one: a question of consent.

14.

I love D.A. Powell for saying: “If the poet doesn’t risk absurdity, he’s not even in the game.”

Writing motherhood is this dance with an absurdity so astonishing one is tempted to call it God.

What to add to a poem that acts "as if" it feels neglected

  1. An unexpected acorn.

  2. The movements of a mother’s face as she repudiates longsuffering.

  3. A long-suffering velvet recliner.

  4. An unexpected metaphor or description of joy. I’m thinking of when Ross Gay wrote that something “truly filled my heart with flamingos.”

  5. A subversion of the word “rapacious”.

  6. A hex.

  7. A historic earthquake or volcanic eruption that family members have mentioned.

  8. A Xerox copy of something.

  9. An explicit reference to another poem in which you are referring to a poem by someone else. In the poem about colored pencils.

  10. A furry mammal you haven’t anthropomorphized for the purpose of the poem or pleasure.

  11. A tired O. The opposite of an ecstatic O. An O that generates suspense.

  12. A line from a poem by Mary Jo Bang.

  13. The word “syntax” in scare quotes. Possibly with reference to a body part.

  14. A sin tax dressed up like a poll tax.

  15. An I-statement that suffers from non-sequitur.

  16. What Ross Gay calls “an event illegible except for its unfathomable beauty”. Which may involve fireflies.

  17. An invented business establishment or office. Like the “Bureau of Sad Endings” that appears midway through a poem by David Berman.

  18. The word “busted”.

  19. A melting glacier. Or any effect of climate change that appears quietly, desperately, ominously in the background.

  20. A risk management heat map.

  21. A word from R. A. Villanueva’s “Sonnet 146”.

  22. Something he said to you and never took back.

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The playlist poetry challenge: "You Being Boss of the Playlist"

It just sort of happened as I was doing small, mindless tasks in the house while listening to old playlists my hubcap made when we in some wild dalliance that wasn’t legit.

The thing is: this taught me to love Bruce Springsteen…. he sort of rug-burned Bruce into my skin and I never got over it. So here’s what I did.

I made a list of all Bruce’s songs and then wrote a poem that incorporated the titles on our old playlists. And then fiddled like a fresh-rain-licked fern with all the tiny pieces…

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The Playlist Poetry Challenge is so easy and fun—a perfect excuse to sit around and listen to nostalgia-inducing music on a muggy Saturday.

  1. Pick an old playlist (or just pick a favorite music artist) and make a list of song titles.

  2. Tell the song titles that you plan to use them as a word bank for a poem you will write. Don’t be sorry or apologetic. The songs want to be felt. You are doing those titles a favor.

  3. Write a poem that makes use of those titles. You can capitalize the titles (see above) to make it clear when you’re referencing the song. Alternately, you can putz around in italics. You can even use white space to draw lines in the sand between your words and what music makes of them.

  4. Title it with a name that hints at the artist or the playlist conceit.

  5. If the final result is HORRENDOUS, email it to family members who think you’re a terrible poet that is wasting their time in profit-less vocation. Make sure to preface the poem with a note saying something like: “OMG tonight I wrote this poem that was just SO INTENSE. I had to share it with you because I’m really proud of it and I hope it wins a prize. Maybe someone will read it on their talk show. Family, I think this is IT.”

Using footnotes per Ryan Ruff Smith

In “New Neighbors,” a creative nonfiction published in Subtropics, Ryan Ruff Smith uses footnotes to enrich the authorial perspective speaking from within a relationship.

Here’s footnote 4, for example:

4. David, the editor of Subtropics, suggested that perhaps I am being a bit too hard on myself here, in a way that is symptomatic of the very tendency to be hard on myself that I diagnosed earlier, and kindly suggested that I cut the words “from a blinkered perspective.” This was a shrewd suggestion, and I’ve retained the phrase only for the purposes of this footnote.

And footnote 5 undercuts the veracity of the narrative itself:

5. This business of the night terrors is the one detail I’ve made up. So perhaps it’s not so much that I wasn’t allowed a villain as that I couldn’t abide one. Where no explanation exists, you’re sometimes
obliged to invent one, and this rings true enough for me.

David Leavitt asks him why he decided to use footnotes in this way. I’m going to quote Ryan’s response in full just to give a sense of how an improvisational tactic winds up playing an interesting and provocative role in an essay:

Is it innovative? At any rate, I had fun with them. The first one I put in was based on a comment RL made on an early draft of the manuscript, responding to my assertion that we were both very particular (that is, fussy) by suggesting that perhaps one of us was more particular than the other. It seemed to capture something of our relationship—our shared sense of humor, the nature of our repartee—that I hadn’t been able to capture through dialogue, so I wanted to put that in there. I wasn’t sure footnotes were right for the piece, and I thought that I would probably cut them later, as soon as someone told me it was a dumb idea, but as I started adding more, I realized that it was a way of highlighting one of the things the essay was about—the idea of constructing narratives, of the truth as something that needs to be edited, revised, and qualified in order to get right. Now that I think of it, the sense of self that I come to terms with in the essay, and that I’ve been trying to describe here, is itself defined, in part, by being open to revision.

The way in which the footnotes challenge the authority of the narrator only makes the narrator more reliable to me. I footnote so many of my thoughts and assertions…and I appreciate the way Smith uses this as a device to acknowledge multiple leavings of meaning in service of truth in the essay.